Legacies of American Slavery

  • Why Do We Have a Blog?

    This blog was created to support the larger work of CIC’s Legacies of American Slavery initiative—i.e., to help CIC member colleges and universities; their faculty, staff, and students; and the members of their communities reckon with the multiple legacies of American slavery through research and exploration, teaching and learning, and public-facing programs and engagement.

    The blog offers a mix of background information about the project, updates and highlights from our institutional partners, and curated content about the afterlives of slavery. It is a place to raise questions, to share examples of exemplary work at scores of CIC member colleges (many of which have direct ties to the institution of slavery), and to build a national network of like-minded researchers, teachers, and community members. We hope that visitors will find some useful things in this small corner of the web while learning more about the public contributions of private (independent) colleges and universities.

    We also invite you to contribute to the blog. Please contact us at legaciesproject@cic.edu.

  • The Resource Database
    Decorative image of file cabinets.

    The Legacies of American Slavery network is much bigger than the seven Regional Collaboration Partners. Many CIC member colleges and universities are reckoning with the legacies of slavery through original research, historic or archival preservation, teaching and learning, and public engagement. We have created a resource database to share some of their ongoing work. It is searchable by institution, legacy theme, resource type, and other variables.

    The database was developed in Notion, a multi-function project management platform. The database is displayed as a spreadsheet, which should look familiar to anyone who has used Google Sheets or Microsoft Excel. Each row begins with the name of a CIC member institutions, listed alphabetically. Next to each institution are columns of other relevant information: the resource name, a brief description, the type of resource (e.g., a course syllabus or a digital exhibit), and the primary legacy theme (e.g., “Contested Citizenship” or “Racial Violence”).

    Looking for multiple resources related to a specific legacy of American slavery? Use the filter at the top of the resource database to select any of the legacy themes. (By default the resource database is set to view “ALL.”)

    The database is easy to sort and search!

    The database is not comprehensive. If you know about similar activities at other CIC member institutions, please contact us at LegaciesProject@cic.edu so we can keep adding new resources to the database. Also let us know if you spot any inadvertent errors.

  • Legacies links for April 22, 2024: Texas, Maryland, Reparations, and Jefferson Davis

    As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    Texas Memorials:

    • Ashanté M. Reese, “Texas’s First College for Black Women Lies in Ruins. Can It Find a New Purpose?” Texas Monthly (April 11, 2024): LINK. “In a small East Texas town, Mary Allen College offered opportunity to thousands of Black women, and later men, for nearly nine decades. It’s been shuttered since 1977, but efforts are underway to restore it.”
    • Patrick Michels, “New Markers Remember Enslaved People Brought to Texas by Sea,” Texas Monthly (April 18, 2024): LINK. A new marker, sponsored by the Florida-based Middle Passage Ceremonies and Port Markers Project, memorializes the illegal smuggling of at least eight Black British freedmen who were re-sold into bondage in Texas in 1836.

    Recent News from CIC Members in Maryland:

    • Lilly Price, “Goucher College to memorialize enslaved people, Indigenous tribes who lived where campus now stands,” Baltimore Sun (April 12, 2024): LINK. CIC member Goucher College (Baltimore, MD) is working with the National Park Service and local Black community to commemorate the lives of the enslaved people that once worked the plantation that became Goucher. The next steps: a multistage memorial to the lives of enslaved people, historical markers on campus, and a public exhibit this fall.
    • Rick Hutzell, “St. John’s College is reckoning with its racist past. That includes Francis Scott Key.” Baltimore Banner (April 16, 2024): LINK. As Baltimore recovers from the destruction of the Key Bridge, CIC member St. John’s College (Annapolis, MD), is reckoning with the legacy of the bridge’s namesake: Francis Scott Key, who graduated from the college in 1796. During his complicated public career, Key represented enslaved people seeking freedom through the courts, prosecuted abolitionists as a district attorney, supported “colonization” (i.e., shipping enslaved people back to Africa), and wrote the national anthem.

    Other Links:

    • Adria R. Walker, “‘I Gullah Geechee, too’: the educators keeping a language of enslaved Africans alive,” The Guardian (April 20, 2024): LINK. Gullah Geechee people—descendants of enslaved Africans who live on islands along the nation’s southeast coast—have a unique dialect and culture that’s at risk of eradication. Academics, researchers, and museum professionals rely on community support to help the Gullah Geechee preserve their heritage.
    • Livia Gershon, “Taking Slavery West in the 1850s,” JSTOR (April 20, 2024): LINK. As a U.S. senator, future Confederate president Jefferson Davis argued for the westward expansion of slavery. Hoping to enhance the economic and political ties between the South and the West, he pushed for the first transcontinental railway (along a southerly route between South Carolina and southern California) and the acquisition of territory through the Gadsden Purchase. Davis’s ambitions ultimately failed.
    • Toby Sells, “Bills Against Reparations Before House, Senate,” Memphis Flyer (April 17, 2024): LINK. In February 2023, the Shelby County Commissioners (i.e., greater Memphis, TN) approved a $5 million study of reparations for descendants of enslaved African Americans. Now, Republican politicians are trying to halt the effort because “[reparations] can never enhance community healing and unity.”
    • Harseerat Dhillon, “Reckoning with History’s Impact: Financial Institutions and Reparations for American Enslavement,” North Carolina Banking Institute (April 15, 2024): LINK. This scholarly article examines how early financial institutions in the United States used enslaved people as collateral for mortgages and explores whether payments of reparations for this practice is necessary or feasible.
    • Eddie S. Glaude, “The Fantasy of a Lily-White America,” Time (April 15, 2024): LINK. Reflecting on Ralph Ellison’s 1970 essay, “What Would America Be Like Without Blacks,” the author considers the “fantasy of a lily-white America … [which] involves not only the desire to rid the nation of Black and brown people, but aims to banish us and the issue of race from the nation’s moral conscience.”
    • “Alabama House votes to recognize Juneteenth as a state holiday—with a twist,” Alabama Political Reporter (April 12, 2024): LINK. The Alabama House of Representatives recently passed HB4, a bill that acknowledges Juneteenth as a state holiday. However, the bill “does not require state offices to close on Juneteenth. Instead, state employees must choose between taking the day off for Juneteenth or for Jefferson Davis’ Birthday, another state holiday observed [in June].”
    • Nada Hassanein, “To close racial gap in maternal health, some states take aim at implicit bias,” Louisiana Illuminator (April 7, 2024): LINK. Black women in the United States are nearly three times more likely to die of maternal health complications than white women. Since 2019, five states have enacted laws that mandate implicit bias training for maternal health care providers, but passing laws has not led to immediate change.
  • Legacies links for April 15, 2024: Poetry, Property Taxes, and Political Violence

    As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    • William Logan, “Among the missing, among the dead: black poetry in America,” The New Criterion (April 2024): LINK. The author discusses the poetry of W.E.B. Du Bois, James Weldon Johnson, Paul Laurence Dunbar, and others—work that explored how African Americans grappled with Black life and the life of the nation. (April is National Poetry Month.)
    • Andrew W. Kahrl, “It’s Time to End the Quiet Cruelty of Property Taxes,” New York Times (April 11, 2024): LINK. The author argues that property taxes contribute to the widening economic gap between wealthy and poorer communities: “Black people have paid the heaviest cost. Since they began acquiring property after emancipation, African Americans have been overtaxed by local governments.”
    • Caroline Gutman and Emily Cochrane, “Tracing Charleston’s History of Slavery, From a Burial Ground to a DNA Swab,” New York Times (April 11, 2024): LINK. In Charleston, South Carolina, a major port shaped by its active participation in the slave trade, researchers have extracted DNA from the remains of 36 enslaved people. The search continues for their living descendants.
    • Rona Kobell, “Goucher College joins movement to reckon with its ties to slavery,” Baltimore Banner (April 9, 2024): LINK. CIC member Goucher College (Baltimore, MD) sits on what was once among the largest plantations in Maryland. Over the last eight years, the college (with help from the National Park Service) has been reckoning with this history and its responsibilities to the immediate community and the descendants of American slavery.
    • Matthew Daly, “EPA says chemical plants must reduce emissions likely to cause cancer,” AP News (April 9, 2024): LINK. The Environmental Protection Agency has unveiled new rules to reduce toxic emissions likely to cause cancer, which will especially benefit majority-Black neighborhoods near New Orleans and up the Mississippi River Chemical Corridor (a.k.a. “Cancer Alley”).
    • Theodore R. Johnson, “A Virginia city burdened by history seeks a better future,” The Washington Post (April 9, 2024): LINK. In Danville, Virginia, residents reckon with a heritage that includes a brief turn as the final capital of the Confederacy in 1865 and the violent response to a Civil Rights protest in 1963 (“Bloody Monday”).
    • Caree Banton, Karynecia Conner, and Leah Grant, “Black Slavery, Native Nations, and the Path to Reconciliation,” KUAF (April 6, 2024): LINK. This podcast discusses Alaina Roberts’ recent book, Ive Been Here All the While: Black Freedom on Native Land (University of Pennsylvania Press, 2021), an exploration of Black freedom and Black–Native American relationships.
    • Roger House, “Why Black Americans should honor the history of Liberia,” New York Amsterdam News (April 9, 2024): LINK. The author, who teaches at CIC member Emerson College (Boston, MA), argues that “[t]he history of Liberia should be honored as much as the independence holiday of Juneteenth.”
    • Andrew Ifedapo Thompson, et al., “Anti-Black Political Violence and the Historical Legacy of the Great Replacement Conspiracy,” Perspectives on Politics (April 9, 2024): https://doi.org/10.1017/S1537592724000045. From the abstract: “Racial violence is central to the American polity. We argue that support for violence, specifically anti-Black violence, has a long historical arc in American politics dating back to chattel slavery. In this paper, we argue that the racial violence associated with the ‘great replacement’ conspiracy is much more pervasive among the white American public because of the historical legacy of anti-Black violent sentiment.”
    • John-John Williams IV, “Key Bridge name should change, civil rights groups say,” The Baltimore Banner (April 8, 2024): LINK. The Caucus of African American Leaders—an umbrella group that includes the NAACP, the National Coalition of 100 Black Women, and others—is calling on Maryland to pick a new name for the Francis Scott Key Bridge once it’s rebuilt. (Scott was an enslaver and a racist who happened to write the lyrics of the national anthem.)
    • Laura E. Wallace, Stephanie L. Reeves, and Steven J. Spencer, “Celebrating organizational history triggers social identity threat among Black Americans,” Psychological and Cognitive Sciences (April 8, 2024): https://doi.org/10.1073/pnas.2313878121. From the abstract: “Many mainstream organizations celebrate their historical successes. In their history, however, they often marginalized racial minorities, women, and other underrepresented groups. We suggest that when organizations celebrate their histories, even without mentioning historical marginalization, they can undermine belonging and intentions to join the organization among historically marginalized groups.”
  • Race and Place in Appalachia: The Watershed Project at Emory & Henry College
    A mountainous landscape with a small town in the foreground.
    The Highlands of Southwest Virginia are home to CIC member Emory & Henry College. Photo courtesy of Talmage Stanley.

    Guest contributor: Talmage Stanley

    Through its Watershed Project, Emory & Henry College tries to tell an honest story about Southwest Virginia and central Appalachia. Place is the narrative engine and scaffolding for this immersive and non-linear digital story. The Watershed Project begins with the foundations of the earth, before any human habitation, to tell stories about this unique place as an ongoing, dynamic interaction between the natural environment, built environment, and human culture and history. One aspect of this honest storytelling of place is to focus on slavery, remembering that Emory & Henry College, founded in 1836, is the oldest educational institution in Southwest Virginia. Through their work on the project, students are learning to raise difficult questions that come without easy answers.  

    Coordinated through Emory & Henry’s Appalachian Center for Civic Life, the Watershed Project’s first step to recover the local history of slavery was the digitization of the college’s earliest account books and registers. Students began this work in 2022. In the spring semester of 2023, the Appalachian Center and the Interdisciplinary Program in Civic Innovation offered a new course on “Emory & Henry and the Slave Society.” During this project-based course, student teams combed through these digitized records, identifying more than 317 enslaved persons who labored at Emory & Henry from its founding to 1865. As we worked together on the research and production of a short documentary, the students came to understand that memory requires more than just removing enslavers’ names from buildings.  The documentary, A Remembrance, was released online in April 2023. On October 17, 2023, the Appalachian Center hosted the first public screening during An Evening of Remembrance, which featured descendants of the enslaved laborers and students involved in the Watershed Project 

    There is a widespread misperception that in Southwest Virginia and the rest of Appalachia, chattel slavery was gentler, more benign than elsewhere in the South. While it is true that there were fewer absolute numbers of enslaved people in the region (compared, say, to Virginia’s Piedmont and Tidewater regions), the per capita numbers of enslaved persons was significant. One of the things that I have come to understand—and that I try to get students to see very clearly—is that looking at slavery only in terms of numbers obscures the complexity of the issue. “Relatively few slaves” is just an easy answer—not necessarily an honest one—that reduces everything to simplistic labels of guilt and innocence. 

    Virginia perfected a system of slave codes. These codes were in effect in every county and town in the Commonwealth and shaped Black people’s and White people’s daily lives. Every economic and social relationship was predicated on and shaped within these codes; in turn, the slave codes shaped the consciousness of the people of this place over time—shaped, reshaped, and reshaping constantly. The Watershed Project seeks to bear witness to this honestly.

    Virginia’s principal economic resource and export in the antebellum period was enslaved persons. With wealth produced by enslaved labor, early benefactors helped keep Emory & Henry financially solvent. Some students paid their tuition with the labor of enslaved persons held by their families and sent to work for the college while the student attended classes. An 1843 loan from the Virginia Literary Fund, made possible in part by the “transportation sale” of enslaved persons, saved the college from ruin. (Indeed, the college was founded within sight of the primary overland route along which thousands of persons were marched to slave labor camps in the Deep South.) By the 1850’s, Emory & Henry was the intellectual center of southern nationalism in Southwest Virginia.

    At the October 2023 event, students also premiered a Watershed Project exhibit focused on the college’s location along the route of the Second Middle Passage. Emory & Henry continues to work towards a permanent memorial that restores this history and the legacies of enslaved people to the civic memory of this institution—i.e., an integration of memorialization into the ongoing practices and policies of our college.

    As a window into post-emancipation struggles for racial justice, students are now using the digitized records to document persons of color who labored at Emory & Henry between 1865 and 1965. Students have digitized more than a thousand oral histories held in the Appalachian Oral History Project, some of which offer direct testimony from persons who had living memories of people who had been enslaved. Drawing from a range of resources, students are gathering data on agricultural and industrial production in the region from 1790 to the present; the rise of industrialization in furniture, textile, and coal mining; the environmental damage industrialization brought to the region; incidents of racial terror; the movement of African Americans away from Southwest Virginia; and place-grounded, grassroots struggles for social and economic justice.  

    Most of the work of the Watershed Project is done by students enrolled in my courses and the courses of other teaching faculty, or as part of the Bonner Scholars Program. We also have some work-study employees and student volunteers. This spring, there are 45-50 students working on some aspect of the Watershed Project every week. 

    I end on a personal note. Parts of my family have been in Southwest Virginia, living along the New River, since the mid-1700s. I know this place. The Watershed Project rests on my lifework: the body of intellectual work I have done over my career, my published works, every aspect of my teaching, my civic participation, my spiritual life, and what I have learned about myself as a pilgrim in Southwest Virginia. It is rooted in my identity in this place and is shaped by my own family’s stories. The Watershed Project isn’t perfect—it has its flaws and imperfections—but it is trying to be honest. 

    Talmage Stanley is a professor of civic innovation and coordinator of the Watershed Project at Emory & Henry College. The views expressed here are his own, not necessarily those of Emory & Henry College or the Council of Independent Colleges.

  • Legacies links for April 8, 2024: Slavery’s Piled Wealth, Black Jesus, and Hidden Music

    Be careful if you’re watching the solar eclipse today (protect your eyes)! As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    Drawing shows a dance in a country tavern, showing people drinking and dancing while an African American man plays a fiddle.
    Scene from a country tavern produced by John Lewis Krimmel (c. 1820). Black fiddlers, both free and enslaved, were a common sight in antebellum America. source: Library of Congress
    • Bill O’Driscoll, “Book on slavery’s wealth touches prominent Pittsburgh philanthropists,” WESA (April 2, 2024): LINK. “A new book [The Stolen Wealth of Slavery: A Case for Reparations] about the riches earned from American slavery and passed down through generations traces how the ancestors of a prominent Pittsburgh family were involved in this vast historical wrong.”
    • Virginia Raguin, “In 1877, a stained-glass window depicted Jesus as Black for the first time—a scholar of visual images unpacks its history and significance,” The Conversation (April 5, 2024): LINK. A window depicting a Black Jesus, donated to a white New England church, speaks to a moment in the history of emancipation and retrenchment from equality.
    • Brian Fraga, “Realities of US racism demand deeper commitment from bishops, say Black Catholics,” National Catholic Reporter (April 3, 2024): LINK. “Black Catholic leaders, intellectuals, writers and activists … [argue] that the current realities pertaining to racism demand a deeper commitment from the U.S. Catholic bishops” than the current Ad Hoc Committee Against Racism.
    • Ileana Najarro, “How AP African American Studies Works in a State That Limits Teaching About Race,” Education Week (March 29, 2024): LINK. A high school in Kentucky—which is one of 18 states restricting instruction about race in America—is one of the few in the state to offer the new AP African American Studies course. The local teacher is backed by a statewide group launched in 2023 to train teachers and share resources about Black history.
    • Jill Filipovic, “The Civil War never ended,” The New Statesman (April 3, 2024): LINK. The author argues that “[t]he pre-Civil War South was not a democracy, nor did it aspire to be. It was, and wanted to continue being, a harshly authoritarian state. … These ideas have never disappeared. They were the justification for Jim Crow, America’s racial apartheid system, and for voting rules that first formally prevented most Americans from voting, and later kept racial minorities and black Americans from their legal right to cast a ballot. You hear echoes of them now in conservative talking points….”
    • Sean Kim Butorac, “Commentary: Echoes of slavery,” The Sun Chronicle (April 2, 2024): LINK. Attempts by the state government of Texas to nullify federal law—such as Senate Bill 4 (which authorizes racial profiling of Latinos)— echo the conflict over slavery before the Civil War. The author, who teaches at CIC member North Central College (Naperville, Ill.), looks back at the 1823 Negro Seaman Act, passed by South Carolina in the wake of the Denmark Vesey rebellion, which restricted the immigration of Black sailors into the state.
    • Isabel Ferrer, “In a museum, the Netherlands reflects on its colonial past and recognizes that it has progressed because of slavery,” El País (April 3, 2024): LINK. After several decades of activism on behalf of African diaspora communities from former Dutch colonies in South American and the Caribbean, a National Museum of Slavery is slated to open in 2030. The museum will explore the Dutch role in the international slave trade of the 17th–19th centuries.

    Updates from the CIC Network:

    • Diane Orson, “A once-enslaved man’s music was hidden for centuries. Go on a journey to rediscover his melodies,” Connecticut Public Radio (March 15, 2024): LINK. Manuscripts including music composed in 1817 by fiddler Sawney Freeman—who was born into slavery—have been discovered in the Watkinson Library at CIC member Trinity College (Hartford, Conn.). This is part of the renewed interest in Connecticut’s legacies of slavery.
    • Katherine Itoh, “George Floyd scholarship accused of discriminating against non-Black students in federal complaint,” NBC News (March 29, 2024): LINK. According to the conservative Legal Insurrection Foundation, the George Floyd Memorial Scholarship offered by CIC member North Central University (Minneapolis, Minn.) violates the Civil Rights Act by restricting eligibility to Black applicants.
  • A Box of Secrets at Maryville College
    A cardboard box containing bundles of old documents.
    A cache of hidden histories was locked in the president’s office at Maryville College for almost a century, beginning in 1930.

    Guest contributor: Nancy Locklin-Sofer

    Maryville College in Eastern Tennessee has a long and proud tradition of racial inclusion. Our founder, Isaac Anderson, called on us to “do good on the largest possible scale.” In 1819, he welcomed a formerly enslaved man, George Erskine, as a pupil. Anderson and many of his presidential successors believed that worthy (male) candidates of all races should be educated, especially at the college’s seminary where they would learn to preach to their own communities. But in keeping with the wishes of the Presbyterian Synod, antebellum college leaders were careful to avoid condemning slavery so they could remain “above politics.” Then, after the Civil War, Rev. Thomas J. Lamar had to rely on funding from northern donors (such as William Thaw Sr.) to rebuild the college. The Northerners expected the college to remain racially integrated as a condition of their largesse. This would prove to be a source of contention on campus and in the wider community.

    A newspaper clipping with the headline "Negro Must Go ... from Maryville College, says Rev. P.M. Bartlett."
    From the Knoxville Sentinel (October 6, 1900).

    One unusual voice in the debate belonged to Rev. Peter Mason Bartlett, president from 1869 to 1887. In a series of letters to Thaw, Bartlett questioned the validity of the college’s continuing commitment to integration. Thaw saw racism at the root of Bartlett’s concern, but Bartlett offered a more complex argument. He was troubled because, while Black men were enrolled by the college, they were not treated the same as white or even international students. They could not live or eat on campus, and they were restricted to the back row in chapel. Bartlett wondered if Black students would be better served at a Black college. In fact, as he explained to the Knoxville Sentinel on October 6, 1900, the students themselves had petitioned to resolve the issue once and for all: pay for the Black students to get an education elsewhere or admit them to full status at Maryville.

    Internal documents from the Maryville College archives reveal that the Board of Trustees, the administration, the faculty, and students continually debated the integration of the college between 1880 and 1901 (when the state of Tennessee forcibly segregated all schools and colleges). On one side stood those who supported integration, either because it was the right thing to do or because the college had no other choice if it wanted to keep its donors. On the other side were those who objected to racial mixing at any level and feared the consequences of integration. 

    An old document, an old letter, and an envelope.
    Letters from the debate over racial integration, some more than 140 years old, were finally unsealed.

    Perhaps because he took the issue to the public, Bartlett fell out with the Board and faculty at the college. (He wasn’t even buried in the campus cemetery when he died, unlike nearly all of the other college’s presidents.) The entire debate was sufficiently embarrassing that college presidents since Rev. Samuel Tyndale Wilson in 1930 have agreed to keep all the documents pertaining to the integration debate a secret, locked in a box in the president’s office. 

    When Dr. Bryan Coker became president of Maryville in 2020, institutions across the nation were openly grappling with their pasts. He asked the historians on the faculty (including me) and the college archivist to read every item in the box. What did we need to reckon with? To be honest, I was relieved that all we were hiding was doubt, fear, and complacency. As we strive to do better, it made sense to open the box and release its secrets.

    Nancy Locklin-Sofer is a professor of history at Maryville College. Her academical specialty is pre-modern Europe, especially France, but her research and teaching stretch from ancient Rome to early-modern witch hunts, the Enlightenment, and unsolved local murders from the 1920s. The views expressed here are her own, not necessarily those of Maryville College or the Council of Independent Colleges.

    A contemporary stationery box with a hand-written label that reads "Old Documents from President's Closet."
    The unassuming box of secrets.
  • Legacies links for April 1, 2024: History in the Archives (and the Genes), a Broken Link in Baltimore, and Beyoncé

    It may be April Fool’s Day, but none of the following links are jokes (despite the rich tradition of tricksters in the African diaspora)! As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    Rodeo pioneer Bill Pickett (c. 1870–1932) invented steer wrestling. source: Wikimedia Commons
    • Dylan Gaffney, “Addressing Underrepresentation in Rural New England Community Archives: Documenting the History of Black Lives in Rural New England,” Internet Archive Blogs (March 20, 2024): LINK. “We know too little about Black lives in rural and small-town New England, and the places Black residents were able to carve out for themselves in these communities. … [The Documenting Early Black Lives in the Connecticut River Valley project was designed] to uncover names, details of their lives, and some sense of how people of color survived in [this region] before and after the abolition of slavery in Massachusetts in 1783.”
    • Diana Yates, “Can genetic genealogy restore family narratives disrupted by the transatlantic slave trade?” University of Illinois News Bureau (March 28, 2024): LINK. Anthropologist LaKisha David describes new efforts to understand the legacies of American slavery through genetic genealogy, a combination of DNA testing and traditional family history research.
    • Aallyah Wright, “A Florida Community Faces Erasure. Residents Are Honoring Its History.” Capital B News (March 21, 2024): LINK. A Florida community founded by freed people in 1870 is endangered as developers and industrialists encourage Black residents—many the direct descendants of original landowners—to sell their land. Activists and community members in Royal, FL, are fighting for the town’s legacy.
    • Jamie Stengle, “85 years after a racist mob drove Opal Lee’s family away, she’s getting a new home on the same spot,” AP News (March 23, 2024): LINK. “When Opal Lee was 12, a racist mob drove her family out of their Texas home. Now, the 97-year-old community activist is getting closer to moving into a brand new home on the very same tree-lined corner lot in Fort Worth.” (Lee was a leader figure in the movement to make Juneteenth a national holiday.)
    • Marlee Bunch, “Why civil rights icon Fannie Lou Hamer was ‘sick and tired of being sick and tired,’” The Conversation (March 27, 2024): LINK. Fannie Lou Hamer (1917–1977) was brutally beaten by racists, fought to register Black voters, and pushed LBJ and the Democrat party to recognize the basic rights of African Americans. Today her memory is an important reminder of the long legacy of voter suppression.
    • Allison Wiltz, “Black Veterans Denied of Benefits of GI Bill Because of Their Race,” Medium (March 24, 2024): LINK (a free Medium account is required). The author draws a straight line from broken promises to Black veterans since the Civil War and the racial wealth gap today: “While the GI Bill [after World War II] promised veterans funds for education, government backing for loans, unemployment allowances, and job funding assistance, racial segregation and discrimination cut these promises short.”
    • Juan Peña, “Boston: Activists demand $15 billion from ‘white churches’ to fund reparations for black community,” Voz Media (March 26, 2024): LINK. A group of interfaith Christian clergy in Boston called upon the city’s “white churches” to support reparations for the transatlantic slave trade through direct investment in Boston’s Black communities. This would be separate from a municipal task force that is already considering a $15 billion reparations fund.
    • Filip Timotija, “UN chief calls for slavery reparations,” The Hill (March 27, 2024): LINK. While marking the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade on March 25, U.N. Secretary-General António Guterres called for an international framework for reparations: “Descendants of enslaved Africans and people of African descent are still fighting for equal rights and freedoms around the world.”
    • Adam Mahoney, “The Port of Baltimore Tore This Community Apart Long Before the Key Bridge Collapse,” Capital B News (March 27, 2024): LINK. Turner Station, a post-industrial historic Black neighborhood in Baltimore, is reckoning with the collapse of the Francis Scott Key Bridge. Activists and community members are concerned about hazardous chemical shipments that will be rerouted through their residential neighborhood—an area that has suffered environmental racism many times before.
    • Aallyah Wright, “The Legacy of Black Cowgirls,” Capital B News (March 27, 2024): LINK. In all the excitement surrounding Beyoncé’s new album, Cowboy Carter, it’s easy to forget about the real Black cowboys and cowgirls who have been part of a rodeo tradition that goes back many generations. But according to some observers, “Beyoncé is reclaiming what Black Americans created, the American flag falls under that as well. We built this country off our backs. She’s taking the reins & makin’ a statement. She’s redefining our history.”
    • Alice Randall, “How Beyoncé Fits Into the Storied Legacy of Black Country,” Time (March 28, 2024): LINK. Randall is the author of My Black Country: A Journey Through Country Music’s Black Past, Present, and Future (2024). Back in 1983, she started a quest to find the “First Family of Black Country.” Now she argues that Beyoncé has raised an important question with Cowboy Carter: “If country owes a significant debt to Black culture, what in America doesn’t?”
  • Legacies links for March 25, 2024: A New Museum, the Afterlives of Redlining, and Sojourner’s Truth

    As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    A card that Sojourner Truth once sold to finance her abolitionist work. source: Library of Congress
    • David Smith, “‘A narrative of triumph’: a powerful 17-acre site in Alabama remembers enslavement,” The Guardian (March 19, 2024): LINK. The Equal Justice Initiative’s Freedom Monument Sculpture Park opens in Montgomery, Alabama, on March 27. It is designed to reflect and magnify the memory of the millions of Black people enslaved in America: “There’s a narrative of triumph that we need to acknowledge and the monument is a gesture toward that, as a physical space but also as a way of naming names, making personal, making human this history.”
    • Deborah Barfield Berry, “These new museums (and more) are changing the way Black history is told across America,” USA Today (March 19, 2024): LINK. “Black museums have long been ‘cultural anchors’ in their communities, but it has been only in recent years that more have raised enough money and garnered enough support to open … the institutions matter even more today as lawmakers in some states push to restrict the teaching of Black history and ban some books that tell this history.”
    • Cynthia Greenlee, “The Remarkable Untold Story of Sojourner Truth,” Smithsonian Magazine (March 2024): LINK. The author argues that few Americans know the real Sojourner Truth—they only know a half-mythologized speech with the famous refrain, “Ar’n’t I a woman?” Scholars, Truth’s descendants, and community organizers are working to tell a more complex story about the abolitionist.
    • Rayna Reid Radford, “Hidden History: Cheryl White Was The First Black Female Jockey. Her Story Is Finally Being Told.” Essence (March 18, 2024): LINK. In 1971, Cheryl White became the first licensed Black female jockey in the United States. But her story is largely unknown—just like those of many other Black jockeys and trainers who contributed to the racing game since the first Kentucky Derby in 1875.
    • Jacob Napieralski, “How ghost streams and redlining legacy lead to unfairness in flood risk, in Detroit and elsewhere,” The Conversation (March 19, 2024): LINK. A professor of geology has discovered a hidden contributor to flooding in older, under-invested, low-income neighborhoods: “The combined history of redlining and landscape alteration may still contribute to increased flood risk today. When communities received poor grades, banks, lenders and municipalities neglected those areas’ storm water infrastructure.”
    • Adam Mahoney, “How Biden’s Infrastructure Plan Created a ‘Climate Time Bomb’ in Black Neighborhoods,” Capital B News (March 18, 2024): LINK. President Joe Biden’s Bipartisan Infrastructure Law was supposed to consider the history of areas like Acre Homes [a large unincorporated Black community north of Houston, Texas] in an attempt to make communities whole again. Instead, according to new reports, several thousand projects have been approved to expand highways, ultimately exacerbating climate concerns.
    • Drew Hawkins, “A New Orleans Community Confronts the Racist Roots of a Toxic Highway,” Word in Black (March 18, 2024): LINK. The developers of interstate and local highways often, either intentionally or inadvertently, destroyed or isolated urban Black communities. How to repair the damage decades later is a contentious issue. In New Orleans, several proposals have been ventured to solve the problem of Claiborne Expressway.
    • Vince Dixon, “Zillow data find homes owned by Black and Latino Bostonians worth less,” Boston Globe (March 6, 2024): LINK. Boston has a serious racial wealth gap: “Black-owned homes are valued at 18 percent less than white homes” and “white Bostonians hav[e] a net worth that is 19 times higher than Black residents.”
    • Deborah G. Plant, “My brother isn’t permitted to read his own story. That’s a remnant of slavery.” Washington Post (March 21, 2024): LINK (may require a free account to read). The author laments that “My [incarcerated] brother Bobby is not allowed to read the Black history that he is integrally a part of, a history that is presented in a book [Of Greed and Glory] that he, himself, helped write.”
  • Legacies links for March 18, 2024: Cemeteries, Civil Rights, and Other Contested Spaces

    As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    Photograph of a cemetery with several tombstones and monuments.
    Mount Zion Cemetery—founded in 1842 and largely abandoned in 1950—is one of the oldest African American cemeteries in Washington, D.C. source: Library of Congress
    • Henry Louis Gates, Jr., “The Black Box of Race,” The Atlantic (March 16, 2024): LINK. “The ‘black box’ … is a metaphor for the circumscribed universe within which people of African descent have been forced to construct a new identity on this side of the Atlantic.”
    • Giovanna Dell’Orto and Darren Sands, “As threats to Black cemeteries persist, a movement to preserve their sacred heritage gains strength,” AP via ABC News (March 14, 2024): LINK. Community members, sorority sisters, and academics are joining together in Washington, D.C., Miami, Long Island, and elsewhere to clean up, restore, and preserve forgotten Black cemeteries.
    • Nicholas Kryczka, et al., “Culture Warriors—on Both Sides—Are Wrong About America’s History Classrooms,” Time (March 14, 2024): LINK. “Americans have been subjected to competing caricatures of the country’s history classrooms. Progressives have voiced fears that the typical U.S. history curriculum is a whitewashed fable that suppresses uncomfortable truths about slavery and race. Conservatives have claimed the opposite.” According to a new report from the American Historical Association, “The good news is that neither of these panicked portrayals are accurate.”
    • Rayna Reid Rayford, “This Pi Day Let’s Celebrate the First Black Woman to Earn Her PhD in Mathematics,” Essence (March 14, 2024): LINK. Every March 14 (3/14) is celebrated as Pi Day (3.14). In 1943, Martha Euphemia Lofton Hayes became the first Black American woman to earn a PhD in mathematics. She then founded the math department at Miner Teachers College (now the University of the District of Columbia), taught math at several public high schools, and helped end a discriminatory tracking system in the local public schools that placed white students in honors courses and Black students in basic courses.
    • Aallyah Wright, “Rural America Has an Eviction Crisis, Too,” Capital B News (March 14, 2024): LINK. A new report in the journal Rural Sociology finds that “Southern [majority-]Black counties have higher eviction filing rates than their white counterparts…. [I]n nearly every rural county, Black renters were overrepresented in eviction filings—even in majority-white counties.”
    • Nikole Hannah-Jones, “The ‘Colorblindness’ Trap: How a Civil Rights Ideal Got Hijacked,” New York Times Magazine (March 13, 2024): LINK. The journalist behind The 1619 Project discusses the rise and fall of Civil Rights Era laws designed to “dismantle the system of racial apartheid and to create policies and programs aimed at repairing its harms.” She argues that, “Over the last 50 years, we have experienced a slow-moving, near-complete unwinding of the idea that this country owes anything to Black Americans for 350 years of legalized slavery and racism. But we have also undergone something far more dangerous: the dismantling of the constitutional tools for undoing racial caste in the United States.”
    • Jasmine Minor, “Group pushing for all descendants of slaves in Chicago to have property taxes waived,” ABC Chicago (March 11, 2024): LINK. In Chicago, where Black home ownership is the lowest for any racial group, local activists are pushing for a referendum to waive property taxes for all descendants of enslaved African Americans. (This is a reminder that the legacies of slavery followed the Black people who moved North during the Great Migration.)
    • Eda Uzunlar, “Exhibit designer explores complex history of slavery in New Haven and Yale,” Vermont Public (March 7, 2024): LINK. At the New Haven (Connecticut) Museum, a public history curator interprets the intertwined histories of Yale University, New Haven, and slavery by reimagining a New Haven that could have been the site of the nation’s first Black institution of higher education.
  • Legacies links for March 11, 2024: Place and Race Matter

    As always, our editorial team encourages you to pass this post along to friends, students, colleagues, etc.; as always, a link here does not necessarily mean agreement or endorsement by the Council of Independent Colleges.

    The cover of the 1960 edition of the "Green Book," with an illustration of a globe and a young Black boy.
    Many African American travelers relied on “The Green Book” to ensure their safety while traveling in segregated areas of the United States. This is the 1960 edition. source: New York Public Library
    • Regie Stites, “‘Sundown Towns’— Black Workers and White Segregation in the Rural Midwest,” Medium (March 7, 2024): LINK (may require a free subscription). The author explores the history of his small hometown in central Illinois: a “sundown town” where coal miners and mine owners pushed out Black residents around the turn of the 20th century.
    • Christopher Harress, “Africatown, founded by formerly enslaved people in Alabama, faces new threats from industrial pollution,” Oregon Live (March 6, 2024): LINK. The legacies of slavery and environmental racism collide in Africatown, a historic community founded by formerly enslaved African Americans near Mobile that’s fighting against a freight rail expansion and industries emitting toxic waste. (Black residents of Shiloh, at the other end of Alabama, are also fighting environmental racism.)
    • Kaitlyn Bancroft, “RootsTech: The 10 Million Names Project is recovering identities of enslaved Africans. Here’s how you can help,” The Church News (March 6, 2024): LINK. American Ancestors—a program of the New England Historic Genealogical Society—is using its massive genealogical database to help recover the names and histories of enslaved African Americans.
    • Barry Greene, Jr., “Richmond’s New Shockoe Project Will Memorialize the City’s Role in the Slave Trade,” Next City (March 4, 2024): LINK. Richmond, Virginia, will use 10 acres of a historic neighborhood to build a museum and educational space that will recognize the city’s role as the second-largest slave market in the United States. The city, once infamous for the Confederate statues that lined Monument Avenue, continues to consider new ways to publicly commemorate its slavery past.
    • Donna M. Owens, “Black historical interpreters act to keep history alive as some work to erase it,” NBC News (February 28, 2024): LINK. Re-enactors continue to embody the past through the lens of Black history, including a staff member at the African American Civil War Museum in Washington, D.C., and an actress who interprets Harriet Tubman, Rosa Parks, and Billie Holiday.
    • Vicki Crawford, “The women who stood with Martin Luther King Jr. and sustained a movement for social change,” The Conversation (March 8, 2023): LINK. The focus on men like MLK has eclipsed many of the women who were also major players in the Civil Rights Movement, such as Coretta Scott King, Septima Clark, Dorothy Cotton, Fannie Lou Hamer, and others.
    • Zahara Hill, “History should have done better by Claudette Colvin,” MSNBC (March 1, 2024): LINK. It is unclear why Claudette Colvin—who refused to give up a bus seat nine months before Rosa Parks—was left out of the fight to desegregate Montgomery’s bus system. It may have been colorism or a teenage pregnancy. Today she says, “I’m a piece of the puzzle that was left out in telling the whole Montgomery Bus Boycott story.”
    • Manny Zapata, “Highlighting the Afro in Afro-Latinidad,” The Education Trust (March 4, 2024): LINK. “Latinos are a multiracial ethnic group, but the experiences of Afro-Latinos, who make up 12% of the U.S. Latino adult population, often differ from those of other Latinos, on account of their race, skin tone, and other factors, including the enduring legacy of slavery and racism in the U.S. and Latin America.”
    • Brandon Tensley, “How the Legacy of a Reconstruction-Era Massacre Shapes Voting Rights Today,” Capital B News (March 4, 2024): LINK. The Opelousas Massacre of 1868 left 250 people dead, most of them new African American citizens. The white rioters used violence to suppress the Black franchise. Now, Black women in Louisiana are working to expand fair representation across a state where 33% of the population is Black but only two congressional districts have Black majorities.
    • Nick Corasaniti, “Racial Turnout Gap Has Widened With a Weakened Voting Rights Act, Study Finds,” New York Times (March 2, 2024): LINK. A study by the Brennan Center for Justice has discovered that the turnout gap between Black and white voters in counties once subject to “preclearance” under the Voting Rights Act has grown by 11% since Shelly v. Holder (2013): “In the 2020 election, 9.3 million more people would have voted if nonwhite voters had participated at the same rate as white voters.”
    • Rhiannon Giddens, “Black artistry is woven into the fabric of country music. It belongs to everyone,” The Guardian (February 27, 2024): LINK. One of Beyoncé’s back-up musicians on “Texas Hold ’Em” explains how capitalism and racism have warped the country music genre: “After 100 years of erasure, false narratives, and racism built into the country industry, it’s important to shine a light on the Black co-creation of country music.”
    • Zeeshan Alsem, “The release of these Underground Railroad stamps couldn’t come at a better time,” MSNBC (March 8, 2024): LINK. The United States Postal Service has just released a series of stamps honoring African Americans who obtained freedom through the Underground Railroad. Among others, the stamps honor Harriet Jacobsm, the abolitionist and writer who was notoriously abused by her enslaver. The author draws links between the Underground Railroad and the current network that is growing to assist women seeking abortions.

    Update from the CIC Network:

    • Sarah Fisher, “Roots Commission tells the truth about history,” Trinitonian (March 7, 2024): LINK. CIC member Trinity University (San Antonio, Texas) is the third school in Texas to join Universities Studying Slavery, seeking to learn more about its founders’ ties to white supremacy.
  • Reading List: American Education and the Legacies of American Slavery

    An anti-literacy statute enacted in South Carolina in 1740, prohibiting education for enslaved Africans, is evidence that racial discrimination in American education is older than the nation itself. White slaveholders passed the law to quell fears that acquiring literacy would arm African captives with information that could be used to mount rebellions and gain freedom. For the next two centuries, restricting access to education remained a tool to extend the power and control of white enslavers (and their descendants) over Black people. Even today, unequal access to education has the effect of limiting many African Americans’ employment options, wealth, social prestige, and access to other opportunities. Despite these strong currents of active resistance and harmful neglect, however, the creative determination of African Americans to educate themselves and their communities is a vital legacy of American slavery.

    The recommendations on this reading list come from historian Lisa Monroe, who helps manage the Legacies initiative on behalf of the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale. The five books examine segregation, social biases, and heroic approaches to pedagogy from the Civil War to the present. Together, they show how Black people (and occasionally their white allies) have confronted, subverted, and sometimes succumbed to impediments in the quest to secure equal education and opportunity in America. This is not a comprehensive bibliography, of course, but an excellent starting point for those who want to learn more about the topic.

    Note: The “Purchase” buttons are for convenience only; CIC does not receive any monetary benefit from clicks that result in purchases.


    Lawrence Blum and Zoe Burkholder, Integrations: The Struggle for Racial Equality and Civic Renewal in Public Education (Chicago: University of Chicago Press, 2021)

    From the publisher: “Integrations focuses on multiple marginalized groups in American schooling: African Americans, Native Americans, Latinxs, and Asian Americans. The authors show that in order to grapple with integration in a meaningful way, we must think of integration in the plural, both in its multiple histories and in the many possible definitions of and courses of action for integration. Ultimately, the authors show, integration cannot guarantee educational equality and justice, but it is an essential component of civic education that prepares students for life in our multiracial democracy.”

    Camika Royal, Not Paved for Us: Black Educators and Public School Reform in Philadelphia (Cambridge: Harvard University Press, 2022)

    From the publisher: Not Paved for Us chronicles a fifty-year period in Philadelphia education, and offers a critical look at how school reform efforts do and do not transform outcomes for Black students and educators. This illuminating book offers an extensive, expert analysis of a school system that bears the legacy, hallmarks, and consequences that lie at the intersection of race and education. In a bracing critique, Royal bears witness to the ways in which positive public school reform has been obstructed: through racism and racial capitalism, but also via liberal ideals, neoliberal practices, and austerity tactics. Royal shows how, despite the well-intended actions of larger entities, the weight of school reform, here as in other large urban districts, has been borne by educators striving to meet the extensive needs of their students, families, and communities with only the slightest material, financial, and human resources. She draws on the experiences of Black educators and community members and documents their contributions. Not Paved for Us highlights the experiences of Black educators as they navigate the racial and cultural politics of urban school reform. Ultimately, Royal names, dissects, and challenges the presence of racism in school reform policies and practices while calling for an antiracist future.”

    Jarvis Givens, Fugitive Pedagogy: Carter G. Woodson and the Art of Black Teaching (Cambridge: Harvard University Press, 2021)

    From the publisher: “Black education was a subversive act from its inception. African Americans pursued education through clandestine means, often in defiance of law and custom, even under threat of violence. They developed what Jarvis Givens calls a tradition of ‘fugitive pedagogy’—a theory and practice of Black education in America. The enslaved learned to read in spite of widespread prohibitions; newly emancipated people braved the dangers of integrating all-White schools and the hardships of building Black schools. Teachers developed covert instructional strategies, creative responses to the persistence of White opposition. From slavery through the Jim Crow era, Black people passed down this educational heritage…. Fugitive Pedagogy chronicles Woodson’s efforts to fight against the ‘mis-education of the Negro’ by helping teachers and students to see themselves and their mission as set apart from an anti-Black world. Teachers, students, families, and communities worked together, using Woodson’s materials and methods as they fought for power in schools and continued the work of fugitive pedagogy. Forged in slavery, embodied by Woodson, this tradition of escape remains essential for teachers and students today.”

    Hilary Green, Educational Reconstruction: African American Schools in the Urban South, 1865-1890 (New York: Fordham University Press, 2016)

    From the publisher: “Tracing the first two decades of state-funded African American schools, Educational Reconstruction addresses the ways in which black Richmonders, black Mobilians, and their white allies created, developed, and sustained a system of African American schools following the Civil War. Hilary Green proposes a new chronology in understanding postwar African American education, examining how urban African Americans demanded quality public schools from their new city and state partners. Revealing the significant gains made after the departure of the Freedmen’s Bureau, this study reevaluates African American higher education in terms of developing a cadre of public school educator-activists and highlights the centrality of urban African American protest in shaping educational decisions and policies in their respective cities and states.”

    Derrick E. White, Blood, Sweat, and Tears: Jake Gaither, Florida A&M, and the History of Black College Football (Chapel Hill: University of North Carolina Press, 2019)

    From the publisher: “Black college football began during the nadir of African American life after the Civil War. The first game occurred in 1892, a little less than four years before the Supreme Court ruled segregation legal in Plessy v. Ferguson. In spite of Jim Crow segregation, Black colleges produced some of the best football programs in the country. They mentored young men who became teachers, preachers, lawyers, and doctors—not to mention many other professions—and transformed Black communities. But when higher education was integrated, the programs faced existential challenges as predominately white institutions steadily set about recruiting their student athletes and hiring their coaches. Blood, Sweat, and Tears explores the legacy of Black college football, with Florida A&M’s Jake Gaither as its central character, one of the most successful coaches in its history. A paradoxical figure, Gaither led one of the most respected Black college football programs, yet many questioned his loyalties during the height of the civil rights movement. Among the first broad-based histories of Black college athletics, Derrick E. White’s sweeping story complicates the heroic narrative of integration and grapples with the complexities and contradictions of one of the most important sources of Black pride in the twentieth century.”